MEISTER ECKHART 1260 - 1327
The most powerful prayer, one well-nigh omnipotent,
and the worthiest work of all, is the outcome of a quiet mind.
The quieter it is the more powerful, the worthier,
the deeper, the more telling and more perfect the prayer is.
To the quiet mind, all things are possible.
What is a quiet mind? A quiet mind is one which nothing weighs on,
nothing worries. Which, free from ties and from all self-seeking,
is wholly merged into the will of God and dead to its own.
When we plant in the soil of contemplation,
we shall reap in
the harvest of action.
There is a huge silence inside each of us
that beckons us into itself and the recovery of our own silence
can begin to teach us the language of heaven.
Spirituality is not to be learned by flight from the world
or by running away from things or by turning solitary and
going apart from the world, rather we must learn an inner solitude
wherever or with whomever we may be.
We must learn to penetrate things and find God there.
The very best and noblest attainment in this life is to be silent
and let God work and speak within. Therefore it is said:
In the midst of silence the secret word was spoken to me.
People should not worry as much about what they do,
but rather about what they are. If they and their ways are good
then their deeds are radiant. If you were righteous then what you do will also be righteous.
We should not think that holiness is based on what we do,
but rather on what we are. For it is not our works which sanctify us
but rather we who sanctify our works.
The soul in which this birth is to take place must keep
absolutely pure and must
live in noble fashion quite collected and turned entirely
inward, not running
out through the five senses into the multiplicity of
creatures, but all in-
turned and collected and in the purest part, there, is that
place.
Be sure of this absolute stillness for as long as possible is best of all for you.
To be receptive to the highest truth and to live therein one
must be without
before-and-after, untrammelled by all their acts, or by any
images they ever
perceived, empty and free, receiving the divine gift in the
eternal now and
bearing it back unhindered in the light of the same with
praise and thanksgiving.
if the only prayer you ever say in your entire life is thank
you it will be enough.
Above thought is the intellect which still seeks. It goes
about looking, spies
out here and there, picks up and drops. But above the
intellect that seeks
is another intellect which does not seek, but stays in its pure simple being which
is embraced in that light.
In silence one can most readily preserve their integrity. Be willing to be a
beginner every single morning. You may call God love you may call God
goodness but the best name for God is compassion.
The most important hour is always the present, the most significant person is
precisely the one sitting across from you right now.
The most necessary work is always love. Above all else know this,
be prepared at all times for the gifts of God and be ready always for new ones,
for God is a thousand times more ready to give than we are to receive.
Become aware of what is in you. Announce it, pronounce it, produce it
and give birth to it.
Love will never be anywhere except where equality and unity
are, and there can be
no love where love does not find equality or is not busy
creating equality.
Nor is there any pleasure without equality. Practice
equality in human
society, learn to love, esteem, consider all people like
yourself. What happens to
another, bad or good, pain or joy, ought to be as if it
happened to you.
Whether you like it or not, whether you know it or not,
secretly all nature seeks
God and works towards truth. You need seek God neither below
nor above.
God is no farther away than the door of the heart. God is
like a person who
clears his throat while hiding and so gives himself away.
God lies in wait for
us with nothing so much as love. But God can not know itself
without me.
Those who dwell in God, dwell in the eternal now.
There exists only the present instant and now which always
and without end is
itself new. There is no yesterday nor any tomorrow but only
now as it was a thousand years
ago and as it will be a thousand years hence.
Truly it is in the darkness that one finds the light, so
when we are in sorrow, then this light is nearest of all to us.
So when I am able to establish myself in nothing and nothing
in myself, uprooting
and casting out what is in me, then I can pass into the naked being of God which
is the naked being of the Spirit. Since it is God's nature not to be like anyone,
we have to come to the state of being nothing in order to
enter into the same
nature that that is.
There is a power in the soul which touches neither time nor
flesh. Flowing
from the Spirit, remaining in the spirit, altogether
spiritual.
But if you seek truth and seek it for your own profit and bliss
then in truth you are not seeking God. We find people who like the taste of God in one way
and not in another and they want to have God only in one way of contemplation not in another.
I raised no objection, but they are quite wrong.
I declare truly that as long as anything is reflected in
your mind which is not
the eternal word or which looks away from the eternal word
then good as it
may be it is not the right thing.
For they alone are a good person who having said it nort all
created things
stands facing straight with no side glances towards the
eternal word and is
imaged and reflected there in righteousness.
The human spirit must transcend number and break through
multiplicity and God
will break through them and just as that
breaks through into me, so I break through into that.
The only thing that burns in hell is the part of you that
won't let go
of your life, your memories, your attachments. They burn
them all away but they're not punishing you, they're freeing your soul.
if you're frightened of dying and you're holding on you'll
see devils tearing
your life away. But if you've made your peace then the
Devils are really angels
freeing you from the earth. For the person who has learned
to let go and let be, nothing can ever get in the way again.
Treat all things as if they were loaned to you without any
ownership with a body
or soul, sense or strength, external goods or honours, house
or hall, everything. The
more deeply we are our true selves, the less self is in us.
To the extent that you eliminate ego from your activities,
God comes into them,
but no more and no less. Begin with that and let it cost you
your utter-most. In
this way and no other is true peace to be found.
Though it may be called an essence and unknowing, yet there
is in it more than
all knowing and understanding without it.
For this unknowing lures and attracts you
from all understood things and from
yourself as well. For to be full of things is to be empty of
God, to be empty of things is to be full of God. The very
best and highest
attainment in this life is to remain
still and let God act and speak in you.
But God is not found in the soul by adding anything, but by
a process of
Subtraction.
Existence itself stands in need of nothing for it lacks
nothing, whereas
everything else needs it because outside of it
there is nothing. Nothingness stands in need of existence as
a sick man lacks
health and is in need. Health has no need
of a sick man. To want nothing, therefore,
characterizes the highest perfection, is
fullest and purest existence.
When the soul wants
to experience something,
she throws out an image in front of her and then steps into
it.
But everything is meant to be lost that the soul may stand
in unhampered
Nothingness. The shell must be cracked apart if what is in
it
is to come out. For if you want the kernel you must break
the shell, and therefore if you want to
discover nature's nakedness you must
destroy its symbols and the Farther you get in, the nearer
you come to its essence. When you come to the one that gathers all things up
into itself, there you must stay.
When a person sees the one in all things,
they are above mere understanding.
For God wants nothing from you but the gift of a peaceful heart.
- Samaneri Jayasara
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